Archive for April, 2009

Rules for Being Human:


This might provoke a few things in you, might even make you reflect on some things,, I would personally subsitute the word “universe” for Life or God coz in the end all affairs go back to God and nothing can happen unless he allows it to happen.

“Rules for Being Human”

1. You will receive a body. You may like it or hate it, but it’s the only thing you are sure to keep for the rest of your life.

2. You will learn lessons. You are enrolled in a full-time informal school called life on planet earth. every person or incident is the Universal Teacher.

3. There are no mistakes, only lessons. Growth is a process of experimentation. “Failures” are as much a part of the process as “success.”

4. A lesson is repeated until learned. It is presented to you in various forms until you learn it–then you can go on to the next lesson.

5. If you don’t learn easy lessons, they get harder. External problems are a precise reflection of your internal state. When you clear inner obstructions, your outside world changes. Pain is how the universe gets your attention.

6. You will know you’ve learned a lesson when your actions change. Wisdom is practice. A little of something is better than a lot of nothing.

7. “There” is no better than “here.” When your “there” becomes a “here” you will simply obtain another “there” that again looks better than “here.”

8. Others are only mirrors of you. You cannot love or hate something about another unless it reflects something you love or hate in yourself.

9. Your life is up to you. Life provides the canvas: you do the painting. Take charge of your life–or someone else will.

10. You always get what you want. Your subconscious rightfully determines what energies, experiences, and people you attract–therefore, the only foolproof way to know what you want is to see what you have. There are no victims, only students.

11. There is no right or wrong, but there are consequences. Moralizing doesn’t help. Judgments only hold the patterns in place. Just do your best.

12. Your answers lie inside you. Children need guidance from others: as we mature, we trust our hearts, where the Laws of Spirit are written. You know more than you have heard or read or been told. All you need to do is to look, listen, and trust.

13. You will forget all this.

14. You can remember any time you wish.

Never regret..


Bored @ work today for the last hour, been working my tunics off the past few weeks. Anyways I was bored and as I sometimes do started surfing net  and things things.  On my travels came across a nice quote that made me smile:

“Never regret something that once made you smile.”

The Woman of Jannah


I was reading a book to my daughters  “The Woman of Jannah”  yesterday night and I came across this hadith, which I had not read or heard before but I thought it was a beautiful advice, hence I thought I would share it with all:

The Messenger of Allah, Salla Allahu Alayhi Wasallam, said, what translated means,

“Your women, who are among the residents of Paradise are Al-Wadood, Al-Walood and Al-‘Aood to her husband; the one who, if he (her husband) gets angry, she comes to him and puts her hand in his hand, saying, ‘I will not taste sleep until you are pleased (with me).’” [Ad-Daraqutni].

Al-Wadood is the one who shows affection to her husband, Al-Walood is the one who bears many children for her husband, and Al-‘Aood is the one who brings many benefits to him. There is no doubt that if the wife possesses these characteristics and qualities, then she will deserve to be among the residents of Paradise . Let us imagine a wife putting her hand in her husband’s hand, saying, “I will not taste sleep until you are pleased.”

Would not this behavior from her be a cause for happiness for both her and her husband?!

I guess it behoves the husband to over look her faults and forgive her always too.



Geeky Blog: Instant Viewer.


Some of you mayknow I work in the IT field well through the course of my work today I was pointed towards a site from which I needed to download and Install a program. However on browsing the site I came accross this  image viewer which some of you may find useful.

A story full of Wisdom, By Rumi


1547 There (once) was a merchant. And he had a parrot,
imprisoned in a cage1— a beautiful parrot.

(Now) when the merchant prepared for a journey (and) was about
to travel to India,

He spoke to each male and female slave (and asked), out of
generosity, “What shall I bring (back) for you? Answer quickly!”
Continue reading

Islam: The last 2 verses of Surah Al baqarah


(The Messenger [of Allah] believes in what has been revealed to him from his Rabb, as do the Believers: each one of them believes in Allah, His angels, His Books and His Messengers. [They say:] ‘We make no distinction between one and another of His Messengers.’ And they say: ‘We hear and obey [We seek] Your forgiveness, our Rabb, and to You Is the end of all Journeys.’

On no soul does Allah place a burden greater than it can bear. It gets everything that it earns, and upon it Is everything that it reaps. [Pray:] “Our Rabb, Condemn us not if we forget or fall into error. Our Rabbi Lay not on us a burden like that which You laid on those before us. Our Rabbi Lay not on us a burden greater than we have strength to bear. Pardon us. And grant us forgiveness. Have mercy on us. You are our Protector. Grant us victory over the unbelievers.’) (Surah Al Baqarah: 285-286)

Ibn Katheer wrote: Some of the ahadith narrated concerning the Excellence of these two Verses with which Allah (SWT) Hasb blessed us.

1. It is reported on the authority of Ibn Mas’ud from Rasoolillah (SAW) that he said: “Whoever recited the last two verses of suratul baqarah at night, they will be sufficient for him.” [Bukhari]

2. It is reported on the authority of Abu Dharr that he said: “Allah’s Messenger (SAW) said”: “I was given the final verses of Surath Al-Baqarah from a treasure trove beneath the Throne; no Prophet before me was given them.” (Ahmad)

3. On the authority of ‘Abdullah, it is reported that: “When Allah’s Messenger (SAW) was taken on a nocturnal journey (to the seven heavens), he arrived at Sidrat al-Muntaha- a tree in the seventh Heaven and it is at the entrance to the seventh. All things which ascend from the earth stop and are held there as do all things which descend from above (It is with regard to this that).

Allah (SWT) said: “Behold! the Lote tree was shrouded with that which shrouds.” (Qur’an 53: 16) He (the narrator) said: “It (that which shrouded the tree) was (a covering of) golden butterflies.” He further added: “The Messenger of Allah (SAW) was given three things: He was given five prayers, he was given the concluding verses of Surat Al-Baqarah and forgiveness of sins for those (of his community) who do not associate partners with Allah (SWT).” (Muslim)

4. It is reported from ‘Uqbah Ibn ‘Amir Al-Juhani (RA) that he said that Allah’s Messenger (SAW) said: “Recite the last two verses from Surat Al-Baqarah, for I was given them from a treasure trove beneath the Throne” (Ahmad)

5. It is reported on the authority of Hudhaifah that Allah’s Messenger (SAW) said: “We have been favoured over the rest of mankind with three things: I was given these verses from the end of Surat Al- Baqarah from a house of treasure located beneath the Throne: None before me has been given them, and they will not be given to anyone after me.” (Narrated by Ibn Mardawaih)

6. It is reported on the authority of ‘Ali (RA) that he said: “I do not consider it fitting for anyone who has understood Islam to sleep (at night) until he has recited AyatAl- Kursi-and the ending of Surat Al-Baqarah, for they are a gift to your Prophet (SAW) from the treasure which lies beneath the Throne.” (Narrated by Ibn Mardawaih)

7. It is reported on the authority of An-Nu’man Ibn Basheer from the Prophet (SAW) that he said: “Verily, Allah (SWT) wrote something [1] two thousand years before He created the heavens and the earth, then He (SWT) sent down from it two verses with which He (SWT) sealed (ended) Surat Al-Baqarah (the cow), and if they are not recited in any house for three nights, Satan approaches it.”
(Al-Hakim narrated it thus, and declared it authentic in accordance with the conditions of acceptance applied by Muslim)

8. It is reported from Sa’eed and Ibn ‘Abbas that they said that the Messenger of Allah SAW used to laugh when he read the last verses of Surat Al Baqarah and Ayat Al- Kursi and he would say: “Verily, they are both from the treasure of Allah (SWT), which lies beneath the Throne.” And when he recited: “Whoever does evil will be recompensed accordingly.” (Qur’an 4: 123)

And: (And that man will have nothing except what he strives for and that [the fruit of] his striving will be seen, then will he be rewarded with a reward complete.) (Qur’an 53: 39-41), then he would sit back, at ease.” (Narrated by Ibn Mardawaih)

9. It is reported from M’aqal Ibn Yasar that he said: The Messenger of Allah (SAW) said: “I was given Fatihat al Kitab [3] and the closing (verses) of Surat Al-Baqarah from beneath the Throne…” (Narrated by Ibn Mardawaih)

10. It is reported on the authority of Ibn ‘Abbas that when Jibreel was sitting with the Prophet (SAW) he heard the sound of a door opening above and he raised his eyes to the heavens and said: “This is a door which has opened in the heavens which has never been opened before.” And an angel descended from it and came to the Prophet (SAW), and said: “I bring you the good tidings of two Lights which have been given to you and no Prophet before you has ever received them: Fatihat al Kitaba and the final verses of Surat Al-Baqarah; you shall not recite a single letter from them except that it (the reward of the recitation) Will be given to you.” (Narrated by Ibn Abi Laila)

“The Messenger of Allah believes in what has been revealed to him from his Rabb) Allah (SWT) informs us that the Prophet (SAW) has believed in the Revelation given to him from his Rabb. Ibn Jareer reports, on the authority of Anas Ibn Malik (RA), that he said: “When this verse was revealed to the Prophet (SAW), he said-“It is his right that he should believe.” (Narrated by Al-Hakim who said that its chain of transmission is authentic)

As do the Believers) Allah (SWT) has mentioned the Believers along with the Messenger of Allah ( Then He (SWT) says: (Each one of them believes in His angels, His Books and His Messengers. [They say:] ‘We make no distinction between one and another of His Messengers’) The Believers believe sincerely that Allah (SWT) is One (Indivisible), Alone, the Eternal, and that none has the right to be worshipped but He and that there is no Rabb but He (SWT) ; and they believe in all of the Prophets and Messengers, and all of the Books which were sent down from the heaven to the Messengers and Prophets from amongst the slaves of Allah (SWT) ; and they do not differentiate between them accepting some while rejecting others-rather they believe that all of them are truthful, pious, noble, Rightly-guided and Guides to the Path of Goodness, even though the Law brought by some of them abrogates that of others, by Allah’s permission, until He (SWT) abrogated all of them with the Law given to Muhammad (SAW), the Seal of the Prophets and Messengers, upon whose Law the Hour (the Day of Judgement) will come – and there will remain a group from amongst his Ummah clearly upon that Law.

“And they say: “We hear and obey.”” That is, “We hear your Words, 0 our Rabb! And we have understood them and we have acted upon them.”

“[We seek] Your forgiveness, 0 our Rabb.” This is a request for forgiveness, mercy and kindness. It is reported from Ibn ‘Abbas that when the Believer recites these verses, up to the Words: ([We seek] Your forgiveness, 0 our Rabb) Allah says: “You are forgiven.” (Narrated by Ibn Abi Hatim)

“And to You is the end of all journeys.” That is, the return and the final destination on the Day of Reckoning. It is also reported on the authority of Jabir (RA) that when these verses were revealed, Jibreel said: “Verily, Allah (SWT) has heaped praise upon you [O Muhammad] and upon your Ummah, so ask and it shall be given. So he asked that: (OnThe Hour: The Day of Judgement no soul does Allah place a burden greater than it can bear… ) to the end of the verse.” And His Words: (On no soul does Allah place a burden greater than it can bear) means that Allah does not burden anyone with what is beyond his capacity to perform, and this is from His Kindness towards His creatures and His Goodness and Compassion. And this is an abrogation of the Words of Allah (SWT) from which the Companions were in fear:

“And whether you disclose what is in your own selves or conceal it, Allah will call you to account for it” (Qur’an 2: 284) That is, He will call to account and He (SWT) will ask, but a person will not be punished concerning those things over which he had no power, such as the whispering of oneself and one’s speech to oneself, for this Allah (SWT) will not hold mankind accountable. And to abhor the evil whispering is a part of Faith.

“it gets everything that it earns” That is, every good.

“And upon it is everything that it reaps” That is, it will receive the recompense for its evil deeds; and this is in those deeds, which are amongst those over which he had control.

“Our Rabb Condemn us not if we forget or fall into error.” That is, should we neglect any obligation due to forgetfulness, or commit sins for the same reason, or make a mistake due to ignorance of Islamic Law.

It has been authentically reported by Muslim on the authority of Abu Hurairah (RA) that when the slave says these words, Allah (SWT) replies “Yes” (i.e. your prayer is answered). And according to the hadith of Ibn ‘Abbas, Allah (SWT) says: “I have already done so.” It is reported from Ibn’Abbas (RA) that the Prophet (SAW) said:

“Verily, Allah (SWT) has forgiven my Ummah for their (unintentional) mistakes and their forgetfulness and that which they do under duress.” (Narrated by Ibn Majah)

“Our Rabb Lay not on us a burden like that which You laid on those before us.” That is, do not burden us with the obligation of deeds which we may find difficult to perform and cannot bear as You made obligatory for the nations before us.

It is reported by Muslim, on the authority of Abu Hurairah, (RA) that the Prophet (SAW) said: “Allah (SWT) said: “Yes.” and from ibn ‘Abbas, that Allah (SWT) said; “I have already done so.” (Muslim)

“Our Rabb! Lay not on us a burden greater than we have strength to bear.” That is, hardship, calamities, and trials-do not try us with those things which are beyond our capacity to withstand.

Ibn Abi- Hatim reports that Allah (SWT) says: “Yes” and in the other (above-mentioned) hadith: “I have already done so.” (Pardon us) That is, for that which is between us and You, which You know about from our omissions and our lapses.

“And grant us forgiveness.” That is for that which is between us and Your slaves, and do not let them know our faults and our evil deeds.

“Have mercy on us” That is, in the future, and do not let us fall into other sins. This is why it is said that the sinner requires three things:

(i) That Allah (SWT) pardons him for that which is between him and his Rabb.
(ii) That He (SWT) hides from His slaves that which is between him and them.
(iii) That He (SWT) protects him from falling into other like sins. And it has been reported that when the slave makes this appeal, Allah (SWT) says: “Yes” and “I have already done so.”

“You are our Protector.” That is, You are our Protector and our Helper, and upon You we depend, and You are the One Who is asked and You we rely upon, and there is no power and no movement except through You.

“Grant us victory over the unbelievers” That is, those who reject Your Religion (Islam) and disbelieve in Your Oneness and the Message of Your Prophet (SAW), worship others instead of You and assign partners to you from amongst Your slaves. Give us victory over them and let the end result be in our favour against them-in this world and in the Hereafter. And in the aforementioned two hadith, it is said that when the Believer says these words, Allah (SWT) says: “Yes,” and “I have already done so.”

Ibn Jareer reports, on the authority of Mu’adh, that whenever he completed the recitation of this Surah, he would say: “Ameen!” (Oh Allah answer my supplication)

Their Growing Up!


You ask who? Well its the pigeons..

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